Bible

Contrary to one's initial impression, vigilance is not the main theme of Jesus' parables of "absence and expectation." Absence is central to these stories, because it is absence which enriches them, rather than impoverishing them. Absence is not a shortage, a gap, or a sign of non-existence—it is a catalyst.

Few topics have the potential to stir debate as intensely as the question of biblical discrepancies. Given what is at stake, we invited Kwabena Donkor, associate director of the Biblical Research Institute in the United States, to share his perspective on biblical discrepancies and their implications.

Being a Good Samaritan isn’t just about doing good—it’s about embracing the kind of life Jesus wants for each of us.

Jesus’ woes are not uttered primarily in the face of sins such as theft, debauchery, or murder, about which we are so horrifed)—often hypocritically. His woes are directed precisely against hypocrisy[1], a form of soul pollution to which we often relate, unconsciously or not, laughing or smiling knowingly.

The Bible has 66 books written by different authors over about 1,500 years. Is there a common theme, a leitmotif? If so, which is it? Is there an Old Testament God and a New Testament God?

The biblical prophet Daniel was treated with hostility during his lifetime and has been attacked throughout history by sceptical or apostate Jews and Christians. At the same time, he has been cherished and defended by people of all generations, including faithful Jews, Jesus Christ, and modern researchers, who have systematically responded to criticisms and objections raised against his book and prophecies.

One of the Bible’s most refined literary and artistic works is the Gospel of John. In recent readings, it increasingly emerges as a gospel of decisive, personal encounters between the Lord Jesus and various individuals.

Dr Kendra Haloviak-Valentine, Professor of New Testament Studies at La Sierra University in Redlands, California, comes from a family with a tradition of theology and research.

In the heart of the most powerful man in Judea, a greater fear than any other was born: the fear of losing control. Herod's story could be our story.

During the time when the people of Israel were enslaved in Ta Kemet (the Black Land), and Prince Moses, the great scribe, had taken refuge among the northern Arabian tribe of Midian, a captivating story shared by the campfire caught his attention. It was the tale of another prince who, like him, had suddenly lost everything.

“God's viewpoint is sometimes different from ours—so different that we could not even guess at it unless He had given us a Book which tells us such things.”[1](Corrie ten Boom)

“‘The days are coming,’ declares the Sovereign Lord, ‘when I will send a famine through the land—not a famine of food or a thirst for water, but a famine of hearing the words of the Lord. People will stagger from sea to sea and wander from north to east, searching for the word of the Lord, but they will not find it’” (Amos...

“We need a Bible like this,” said Reverend Richard Cizik, Vice President of the National Association of Evangelicals in America, at the launch of the first Green Bible in 2010. Current environmental issues demand an ecological Bible, where passages about the quality of divine creation and care for nature entrusted to us by God are highlighted in green, Cizik says.

More than a collection of information, beyond its role as a guide, the Bible is where we have a redemptive encounter with the One who holds the keys to eternal life.

In grief, acceptance and rebellion intertwine, and meaning emerges from tears, faith, and the hope that death does not have the last word.