Religion

Why do some churches grow while others do not? This question gave rise to one of the most influential movements in American evangelical Christianity in the 20th century. Its history shows how easily a question about fruitfulness can become a question about success.

Influenced by the Calvinist Presbyterian John Witherspoon, James Madison, an Anglican, collaborated with Virginia's persecuted Baptists to establish the concept of religious freedom and freedom of conscience that changed America and the world forever.

It could be a perfunctory ritual, passed down through generations; a mechanically recited poem. But equally, the mealtime prayer can be a genuine spiritual exercise.

While the historic churches remained at least disinterested in millenarianism, the Apocalypse, and the Parousia—that is to say, when they were not hostile to them—Protestant pluralism allowed for both reluctance[1] and increasingly significant preoccupations with the research and publication of the themes regarding the end of the world.

A black basalt stone found in the desert of Jordan has an inscription with the earliest known use of the name of Yahweh (one of the many names for the Old Testament God). It is one of many ancient items which confirm biblical history.

Studies reveal that only a small percentage of those who believe—or identify themselves as religious—actually participate in worship. How can we increase children’s and young people’s interest in worship? Have we truly understood their needs? Is the competition from the secular world and technology simply too strong? With such a large proportion of young people expressing an interest in faith, how can we...

In writing this article, I asked a handful of people what the worst thing they had ever received for Christmas was. The answers I received were interesting, to say the least.

"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them" (Matthew 5:17).

At the end of a journey tracing how the belief and hope in the Second Coming of Jesus have manifested themselves in the two-thousand-year history of Christianity, the final part of The Second Coming Files presents the remaining elements that link that history to the present day: the Millerite movement and Adventism.

For the crowds gathered around the casket containing the relics of Saint Paraskeva, everything is just dream and faith. Amazingly much faith. There is also something else. There is the hope of a miracle, a miracle that will cure diseases, cover debts, and make life happy.

This article addresses the two often conflicting aspects of the parousia: its imminence and its delay.

Everyone thinks forgiveness is a lovely idea until he has something to forgive. – C.S. Lewis

I’m going to be honest with you. I find prayer really hard. If I had to give reasons for all my tears over the past few years, most of them have come during conversations with God.

There are times when we feel that life is hard and that some challenges are beyond our power. But when we look around us, at people like Ben Underwood, we realise that we are not only unaware of the gifts we have been given, but also of the immense power to enjoy life even when those gifts are denied us.

Christopher Hitchens was not merely an atheist but, as he described himself, a militant antitheist. It was in his home, at his invitation, that the group known as “The Four Horsemen of New Atheism” first convened. Born in 1949 in postwar England, Hitchens was shaped by the politics and intellectual currents of the 1960s.