What about the 21st century?

Regardless of what is said about the predictive nature of the words traditionally attributed to Malraux—"The 21st century will be religious or it will not be"—the truth is that almost two decades of this century have passed, and we don't really know where we are going.

How false religious conspiracy theories came to abound

The documentary The Resurrection Tomb is based on James Tabor and Simcha Jacobovici’s book The Jesus Discovery[1] and resumes a controversial topic, also published in 2007, when a similar film was released.

The truth in the 20th century, or the certainty of uncertainty

In 1961, London witnessed the premiere of John Osborne’s play Luther. Osborne (1929–1994) did not aim to present an accurate historical portrayal of Martin Luther’s life. Instead, the play served as a platform to express the ideas that consumed the restless mind of Osborne.

Hope in the storm

This coronavirus crisis has, for me, some perplexing parallels with a well-known incident narrated in the Gospel of Matthew (14:22-33). The disciples are confined in a little boat in the middle of a terrible storm, almost as we are confined at home today by the emergency laws of our countries.

Why did Jesus have to die for us?

Taken as a whole, this question sounds like a painful cry, springing forth from the depths of the human being, in the midst of the darkness of uncertainty and doubt. This question, however, consists of multiple sub-questions. We will address these essential questions that will open our minds to the light of the teachings of Him who holds all knowledge and truth.

In search of lost meaning

Traditional communities are like rivers, while modern societies are like oceans, said Polish sociologist Zygmunt Bauman. Consider that a river—deeper or shallower, faster or slower—always has a direction, as traditional societies usually direct the lives of their members. The ocean is a different story.

The courage of freedom

“It was as if I were living in a fairy tale. And the most wonderful part was that I knew—hard as it may be to believe—that the story was true. None of the hardships of imprisonment touched me. The fear of the unknown no longer unsettled me, nor did the fact that, three days after my arrest, no one had yet called me...

Confronting deception: from Jesus to the Internet

Let's go back in time to the day when Jesus spoke His apocalyptic words. At that time, rather than giving a revelation about the future, He was more concerned with warning about the dangers of deception.

A blood-red sunrise: martyrs and the instinct of persecution

Even though we have been in a much better place for 700 years now, we know that the passing of time has not eliminated the instinct of persecution from human nature.

Religion is harmful. True or false?

The idea that religion is harmful to the process of human development has no scientific support, but religious conviction has been associated with a number of tragic experiences within families.

Daniel: on the pedestal of history

On the pedestal of history, holding the flame of freedom—that's how the Book of Daniel has stood since it first appeared, more than 2500 years ago, and how it continues to stand today. It is a divinely inspired introduction to the book of Revelation, and together they represent the extension of the gospel beyond the apostolic generation up until the return of Christ,...

Mistakes in identifying errors in the Bible

Are there errors in the Bible? If so, what kind of errors and how do they affect its inspired character? Are there contradictions between the authors of the Bible? How are these explained?

Trusting faith

An ordinary wooden chair is a metaphor that’s often used to talk about the key dynamics of faith. But it’s worth exploring further. Perhaps we could describe this as a process of developing the theory of a chair.

I feel like shouting “He exists!”

How did I begin to believe in You?

If God is good, why is there so much suffering?

To nothing else is the name of God so often linked in our human discourse as to suffering and deliverance. This locus is a huge and complicated intersection of our existence.