The paradox of independence: freedom at the cost of connection

The controversial story of Baruch Spinoza takes on a fascinating dimension with the explosive excommunication from the Jewish community decreed by the leaders of the Portuguese Sephardic community in Amsterdam—a decision accompanied by one of the most severe anathemas. This document made Spinoza one of the most reviled philosophers by both Jews and Christians, but attitudes towards him began to change after the...

Religion is what’s in my heart: true or false?

"Religion is what is in my soul. No one can take away what is there. But in public we have to comply..."

Summa Theologica | Theology’s sway with logic

Classmates nicknamed him “the dumb ox” because of his massive physique and quiet nature. But his brilliant mind and passion for study impressed the famous professor Albert the Great, who defended him: “When this Ox roars, the whole world will hear it.” He was talking about Thomas Aquinas.

Mistakes in identifying errors in the Bible

Are there errors in the Bible? If so, what kind of errors and how do they affect its inspired character? Are there contradictions between the authors of the Bible? How are these explained?

Don’t all religions lead to God?

It is convenient, but also superficial, to say that all religions lead to God. However, this attitude is pervasive, and usually lasts only until one has had a chance to see the difference the various religions make in people's lives.

The myth of myths | Is religion just a collection of myths?

The diversity and divergence of religious beliefs clearly indicate that not all religious doctrines and perspectives can be true. Throughout history, there have been vastly different universal religions, each with multiple interpretations and denominations. We have religions, not just “religion.” However, if there is one true religion that respects truth, freedom, and intelligence, the myth of myths collapses.

In search of lost meaning

Traditional communities are like rivers, while modern societies are like oceans, said Polish sociologist Zygmunt Bauman. Consider that a river—deeper or shallower, faster or slower—always has a direction, as traditional societies usually direct the lives of their members. The ocean is a different story.

Does God give signs?

In ancient Israel, the high priests wore a vest that had two stones on it called the Urim and Thummim. Whenever a question about God’s will was brought to the priest, he would ask God to give the answer. If the stone on the left glowed, it indicated divine approval. If the stone on the right glowed instead, it indicated God’s disapproval.

The Methodist Church | Methodism in search of holiness

The Methodist Church emphasised practical sanctification and mission, these aspects being necessary in contemporary Christianity as well.

Roger Williams

It is no coincidence that the first Baptist church in the United States, the first synagogue, and the first Quaker assembly house are all located in the small American state of Rhode Island. Their existence is due to the influence of Roger Williams, who resolutely upheld the principle of freedom of conscience more than 100 years before it was invoked in the First...

The Protestant Reformation: Between obstinacy and necessity

Five hundred years ago, Luther nailed his 95 theses to the door of Wittenberg Cathedral. How are the motives that led to the Reformation viewed today?

The risen Jesus

Was the death of Jesus the end of an extraordinary life, or just the beginning of eternal life for those who believe in Him?

I didn’t know that God cries too

In those times when grief accompanies us and we find ourselves alone in the middle of the night, does God shed tears with us?

Immanuel

“Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel” (Isaiah 7:14).

Miracles or superstition? | An a posteriori response to the anti-supernaturalist assumption

Up until the Enlightenment, the idea that the miracles recorded in the pages of the Bible happened as the biblical writers described them was widely accepted. With the rationalism of the seventeenth and eighteenth centuries, an alternative theory emerged: that miracles were not possible in naturalistic metaphysics.