Religion

How far is too far? Is there a point of no return?

In those times when grief accompanies us and we find ourselves alone in the middle of the night, does God shed tears with us?

My brother and I were thrashing through the bush en-route to a peak overlooking Airlie Beach in far North Queensland. A short hike that was only meant to be 800 metres seemed to go on forever. We stopped every person returning from the lookout to enquire about how much longer it would take for us to get there. “Oh just another 10 minutes,”...

Western society has a fascination with cults. The word itself conjures up imagery of a seedy leader sporting dark aviator sunglasses and captivating a group of conservatively dressed people with his every syllable. The word brings a subtext of utter devotion but also absolute brainwashing or mind control.

Ever since Thomas the Unbeliever, Christians have wanted to see with their own eyes what those who have been with Jesus at key moments of His mission saw.

Unlike all the great founders of religions, Jesus of Nazareth is unique in both life and death, and nature and character. Only superficial researchers can consider him to be just a popular sage, a great prophet, or a revolutionary moral genius. Jesus is different from everyone, even in His birth.

For many Christians, the belief that souls go to Heaven or Hell after death is a cultural legacy rather than a conclusion reached through personal analysis of the biblical text.

In the first part of this series, we familiarised ourselves with the classical Protestant perception of the concept and prophetic figure of the Antichrist, and evaluated the classical identification of the Antichrist with the papacy. Further analysis becomes even more intriguing with a close reading of the major biblical prophecies about the Antichrist.

The stories of gods and their vengeance permeated the ancient world—but one culture changed the story to introduce a better way to relate to the divine.

It is convenient, but also superficial, to say that all religions lead to God. However, this attitude is pervasive, and usually lasts only until one has had a chance to see the difference the various religions make in people's lives.

Growing up on the sunny east coast of Australia meant summers at the beach. I was no surfer dude but the crash of waves and unmistakable squeak of hot sand was often a soundtrack in my adolescence. It’s easy to romanticise the white sand beaches and crystal blue hues of Australia’s coastal waters but now, particularly as a parent, I am aware of the danger...

Jim Ayer was, for most of his life, a slave to his own dreams—a fisherman of thrills and addictions. From when he was a child, he attached a ball and chain to each ankle, closed himself up in his own world, and threw away the key.

I grew up on the border between two different universes, not geographically but spiritually. There, across that fine line, lived more than half of my extended family, with a different worldview.

The tempest in our teacup, the controversy over religious education, has stirred up anger and debate not only about the fairness of filling in a form, but also about the role and purpose of religion in children's lives.

Even if there were a thousand people in a room with Pastor Jim Ayer, you wouldn't be able to miss him. He towered over most people by at least a head and always wore a black hat with a wide brim. I recognised him as the friendly host of a programme on Adventist World Radio, for which he travelled to the most unusual...