Camping at the end of the world
I still remember May 21, 2011, like it was yesterday. Thousands of kilometres away in Boulder, USA, an evangelist named Harold Camping, president of the popular ministry Family Radio, was in the news spotlight. He had predicted that on May 21, more than 200 million Christians all around the world would be raptured away to heaven and that five months later, the world would end.
Why did Jesus speak in “riddles”?
In order to communicate effectively, our speech must be clear and unambiguous. That is why believers tend to view the language of the Bible as a report: black and white, exact, without embellishments; just a dry sequence of facts.
The Akathist: Who do we stand up for?
According to Google’s online search trends, the most popular religious topic among Romanian internet users in 2019 was prayer. [1]
The genuine goodness of that Samaritan
Being a Good Samaritan isn’t just about doing good—it’s about embracing the kind of life Jesus wants for each of us.
What if I were born into another religion?
This question is asked by critics who want to point out the social, cultural and contextual nature of the Christian religion, and its relativism, presenting it as a product of society rather than of revelation.
I didn’t know that God cries too
In those times when grief accompanies us and we find ourselves alone in the middle of the night, does God shed tears with us?
Summa Theologica | Theology’s sway with logic
Classmates nicknamed him “the dumb ox” because of his massive physique and quiet nature. But his brilliant mind and passion for study impressed the famous professor Albert the Great, who defended him: “When this Ox roars, the whole world will hear it.” He was talking about Thomas Aquinas.
The mountain within
Dr Herta von Stiegel draws fascinating parallels: between Nadeș and New York, London, and Nairobi; between the hills of Transylvania and Kilimanjaro; between life lessons learned in childhood and a remarkable career in leading banking institutions; and between the planet's potential for development and the divine plan for character building.
Zechariah: From disbelief to praise
When prayers go unanswered, faith can turn to disbelief and hope to scepticism. On the other hand, God can intervene at unexpected moments, providing unexpected answers, as happened in Zechariah's life.
The Ecumenism Files Part II: Ecclesial unity and the terror of medieval (religious) history
The troubled centuries that followed the Great Schism of 1054 and the corresponding climate inside the Christian church gradually gave way to profound shifts in the thinking and spirituality of Europeans.
The Ten Commandments
The book of Exodus is the second book in the Bible. It follows God’s servant Moses leading the Israelites out of slavery and through the desert towards the hoped-for Promised Land. Along the way, they stop at Mt Sinai. Moses goes up the mountain and receives from God ten commandments carved on a stone tablet. This is one of the most famous sections...
The pursuit of signs and miracles
Back when I was a student, I heard this joke that, despite being funny, made me stop and think. It went something like this: a man starts hearing an "inner voice" telling him to sell his house, move to Bucharest, and use all the money to bet on a black 13 at roulette. The man complies without question because the voice spoke with...
The Ecumenism Files Part I: From the Apostolic Church to the Great Schism
In the face of the hundreds of Christian confessions that exist today, the ecumenical efforts of the last decades have invariably raised some complementary and equally legitimate questions: Is Jesus' desire "that all of them may be one" (John 17:21) possible?
Doctor during communism
Courage is easily recognised in a world where cowardice and obedience are the norm—where another person's word, reinforced by intimidation, is accepted without question. At such a time, someone who opposes the status quo, who sees things differently and who has the courage to stand up and speak out becomes visible, like a lighthouse in the darkness.
The Waldenses | The poor of Christ
The “poor of Christ”, the “poor of Lyon” or, simply, the “brothers” never called themselves “Waldenses” until they joined the Reformation. The derisive appellative was given to them by their persecutors, after the name of the man who consolidated the doctrine of the community.


























