The Ecumenism Files III: From the Reformation to Postmodernity
The dialectical spirit of ecumenism gives rise, among other things, to a question whose full answer is still awaited: How is it that the critical spirit and rationalism of Enlightenment origin, combined with making the Bible available to ordinary people, has led to so many schisms?
Trusting faith
An ordinary wooden chair is a metaphor that’s often used to talk about the key dynamics of faith. But it’s worth exploring further. Perhaps we could describe this as a process of developing the theory of a chair.
The Waldenses | The poor of Christ
The “poor of Christ”, the “poor of Lyon” or, simply, the “brothers” never called themselves “Waldenses” until they joined the Reformation. The derisive appellative was given to them by their persecutors, after the name of the man who consolidated the doctrine of the community.
Does God give signs?
In ancient Israel, the high priests wore a vest that had two stones on it called the Urim and Thummim. Whenever a question about God’s will was brought to the priest, he would ask God to give the answer. If the stone on the left glowed, it indicated divine approval. If the stone on the right glowed instead, it indicated God’s disapproval.
Baptism by fire
Probably no group in Christian history has been so unfairly judged as the Anabaptists.
The Second Coming Files: A 2000-Year Inquiry | Part III: Modern Millenarianism
While the historic churches remained at least disinterested in millenarianism, the Apocalypse, and the Parousia—that is to say, when they were not hostile to them—Protestant pluralism allowed for both reluctance[1] and increasingly significant preoccupations with the research and publication of the themes regarding the end of the world.
Humble faith
The Church of the Nativity in Bethlehem is the oldest continuously-used church building in the world. It dates from the fourth century, when Roman Emperor Constantine’s mother visited the Holy Lands to identify locations from the life of Jesus for pilgrimage destinations and church sites. From a distance, the point of entry to the church is not obvious, particularly when the area is...
The second reason to forgive: the “Justice” you refuse to let die will not let you live
Following several surveys (1988, 1991, 2009), the Gallup organisation revealed both good news and bad news. The good news is that 94 percent of people believe forgiveness is very important. The bad news is that 85 percent admit they are not ready to do it on their own.
Forgiveness heals the one who forgives
Everyone thinks forgiveness is a lovely idea until he has something to forgive. – C.S. Lewis
The accuracy of biblical manuscripts
What guarantees do we have that the texts from which modern translations of the Bible were made reflect the original?
The paradox of independence: freedom at the cost of connection
The controversial story of Baruch Spinoza takes on a fascinating dimension with the explosive excommunication from the Jewish community decreed by the leaders of the Portuguese Sephardic community in Amsterdam—a decision accompanied by one of the most severe anathemas. This document made Spinoza one of the most reviled philosophers by both Jews and Christians, but attitudes towards him began to change after the...
John Chrysostom: the man behind the saint
On November 13, the Orthodox Church celebrates one of the most famous church fathers—John Chrysostom, Bishop of Constantinople, whose name is linked to the oldest and most widely used liturgy of the Eastern Church.
Does religion cause war?
Does religion cause war? It’s a firm yes from British zoologist and vocal atheist Richard Dawkins, who sees a direct correlation between the two.
The end of the world, according to Jesus’ teaching
Much has been written about the end of the world, but, if this end coincides with Christ’s second coming, then we should enquire from Jesus Himself what he teaches about His return. We will do this by using the material of the Christian Gospels.
Christianity, between constraint and libertinism
To be a good Christian, they say, you must not swear, steal, lie, cheat or speak ill of anyone.


























