Myth busters: Christmas

Putting Christmas on the myth-busting agenda is both an uncomfortable and challenging task—gratuitous sacrilege and pure paganism for those who believe that questioning Christmas is a sign of atheistic or conspiratorial leanings; honest, necessary Christian analysis for those interested in eliminating forgeries and freeing themselves from prejudice.

The Protestant Reformation: The river that runs through the whole earth

The Protestant Reformation was a tumultuous river, the flow of which began to become visible in 1517. A significant contribution to this eruption was made by its tributaries, the (pre-) Reformation movements: the Waldenses, Albigensians, Lollards, Hussites, etc.—true springs of the main Protestant current, which took over their force in its flow through history.

Athanasius | The defender of the New Testament

The New Testament would have looked quite different[1] without the influence of Athanasius the Great, bishop of Alexandria and church father of the Christian Church in the 4th century.

Pietism within the Protestant Reformation

Pietism was a movement of spiritual revival that took place between the seventeenth and nineteenth centuries mainly in Germany and Bohemia.

On the banks of a river where no one had ever been

Jim Elliot was 25 years old when he headed to Ecuador as a result of the answer he sought from God regarding his future.

The Church in mourning: Serving the bereaved in practical ways

When it comes to dealing with grief, psychotherapist Francis Weller points out that "it takes outrageous courage to face an outrageous loss". By supporting those who are bereaved, the Church shows that it possesses the qualities needed to balance concern for current suffering with faith in the ultimate victory over death.

Luther’s protest is not over

In January 2014, in what catholic.org called a historic gesture, Pope Francis sent a message of unity, recorded on a mobile phone, to charismatic and Pentecostal leaders attending a conference organised by Kenneth Copeland Ministries.

The forgotten sign

On May 19th, 1780, a strange phenomenon turned a sunny morning into an unexpected night. The event, known as the Dark Day, was seen as a sign of divine judgment by contemporaries and as a means of ridiculing apocalyptic expectations by sceptics.

Change and stability in religion

Professor Bailey V. Gillespie, from La Sierra University's Department of Theology and Christian Character in California, impressed me with both the diversity of his interests and his prestigious achievements, particularly in the field of young people's religious experience.

The (un)expected Messiah

“God's viewpoint is sometimes different from ours—so different that we could not even guess at it unless He had given us a Book which tells us such things.”[1](Corrie ten Boom)

The spiritual community of readers

For almost six years, I relentlessly pursued Dr. Bill Knott to interview him for the programme Starting Point. He had been editor-in-chief of the Seventh-day Adventist Church's official publication, Adventist Review, for a decade. Finally, in early 2016, we sat down for an interview in which we discussed how he developed his talent as a writer and the current significance of the Adventist...

Zechariah: From disbelief to praise

When prayers go unanswered, faith can turn to disbelief and hope to scepticism. On the other hand, God can intervene at unexpected moments, providing unexpected answers, as happened in Zechariah's life.

Does life have meaning, or not?

When I ponder the statement, “Life holds potential meaning under any condition, even the most miserable,” the story of an anonymous woman comes to my mind. She made a deep impression on me and taught me about two existential states: having, and being.

A child caught up in the struggle for Black emancipation

For La Tanya Butler, childhood memories are imbued with the injustices that Black people regularly endured at the hands of white people at a time when discrimination was enshrined in law.

The Great Schism, the great egos

“There are no other two churches in the world today that are so similar yet, at the same time, so opposite as the Eastern, or Greek, and the Western, or Roman Church” (Philip Schaff).