Faith that sees the miracle
I spent the end of high school in the Scandinavian school system. There, the teenager is confronted with the great questions of mankind in the context of social disciplines
Baby steps to the manger
While Santa Claus, his reindeer, and the various stories that add to the magic of the holidays easily capture children's imaginations, we may find that introducing them to the true story of the birth of Jesus is more difficult—or at least that it's not as easy to present a true story in as attractive a package as the fiction has been wrapped in.
Really Living
The following interview was conducted by Hope Channel Romania almost ten years ago when the guest, Pastor Don Schneider, was the president of the Adventist Church in North America. Last year, on May 23, he passed away at the age of 76. Those who follow Hope Channel remember that, for a few seasons, they were able to watch his show, Really Living. Every...
Celebrating transformative faith
I don’t remember ever doubting that, beyond the limits of the ensnaring, visible world, there is another reality that can only be accessed by those who speak the language of faith.
I am not a sinner
I grew up in a small town called Utsunomiya, three hours away from Tokyo. When I was a child, I was certain that there was a God and that He loved me. Then I grew up and began to wonder, “If there is a good God, why is there so much suffering in the world? Why do innocent children die? Why is the...
When the face of the world changes | The epistemological significance of the Protestant Reformation
After Jesus was born—that is, in the era we call Anno Domini (AD)—the history of mankind was different from that of Christianity. As it is known, the latter was not the history of a triumphant march of Christianity towards its universalization and the unification of the human race. On the contrary, this history can rather be characterised as a manifestation of “the great...
Where do we get the Light from?
Let the one who walks in the dark, who has no light, trust in the name of the Lord and rely on their God. – Isaiah 50:10
Community, connection, church
Recently, my wife and I got hooked on a TV show. We’d wait in anticipation for the latest episode each week. The show was Old people’s home for 4-year-olds. The basic premise? Take a class of cheeky, energetic, curious four-year-olds (some of who lacked a filter) and have them spend a significant amount of time with the elderly residents of an aged-care facility.
In search of lost meaning
Traditional communities are like rivers, while modern societies are like oceans, said Polish sociologist Zygmunt Bauman. Consider that a river—deeper or shallower, faster or slower—always has a direction, as traditional societies usually direct the lives of their members. The ocean is a different story.
Louis Braille | The blind man who opened their eyes
Louis Braille said: "God was pleased to hold before my eyes the dazzling splendours of eternal hope. After that, doesn't it seem that nothing could keep me bound to the earth?"
Jesus, the commandments, and legalism
Over the centuries, strong but artificial tensions have been created between the Gospel of Paul (proclaimed especially by Augustine and many Protestants) and the "legalism" of the biblical writers James, Peter, Jude, and so on, which Catholic and Orthodox theologians have usually defended. What is at stake in these tensions is the authority of God's commandments and thus the duty or obligation to...
The Good Place: great questions, medium answers
In the opening scene of The Good Place, celestial being Michael (Ted Danson) explains that most world religions and philosophies get their respective understandings of the afterlife only about five per cent right.
The marks of (un)belief
I believe that doubt is a part of faith, not its opposite. It took me quite a few years to say this without feeling guilty. I needed to have many experiences before I could accept that questions are legitimate and not a sign of spiritual decay.
What if I don’t need God?
Far more terrifying than persecution, ideologies, and militant atheism put together may be the hidden force behind the seemingly innocuous statement: "You don't need God!"
The mystery of the seventh day (III)—Was Jesus a legalist?
In the first two articles of this series, we examined the biblical theology of the Sabbath in relation to the divine act of creation, the history and theology of the people of Israel and early Christianity. This third and final article in the series will examine the Sabbath from the perspective of legalism, under which some commentators have placed seventh-day observance.