All or nothing
By the middle of the 17th century, German Protestantism had long ceased to be a burning torch. Accepted by the nobility and the populace, it had become an ecclesiastical, secular, and politicised institution like all the others. In the night of alienation, God brought from the ashes the light of a new dawn.
Young people’s interest in worship | Attachment or rules?
Studies reveal that only a small percentage of those who believe—or identify themselves as religious—actually participate in worship. How can we increase children’s and young people’s interest in worship? Have we truly understood their needs? Is the competition from the secular world and technology simply too strong? With such a large proportion of young people expressing an interest in faith, how can we...
The fatherly Sovereign
In a society with a pragmatic mindset, any kind of belief is subject only to practical judgments. Effectiveness, usefulness, and utility are the basic criteria by which actions, deeds or beliefs are valued.
In search of the real Jesus
The tempest in our teacup, the controversy over religious education, has stirred up anger and debate not only about the fairness of filling in a form, but also about the role and purpose of religion in children's lives.
The sacred library in a secular age
In centuries long buried in the mists of time, the Bible was a book for which people were willing to die—whether burned at the stake or thrown into prison. There was a time when Bibles were chained to monastery walls. Today, they are printed and distributed by the millions. Yet it seems fewer people are actually reading them.
Living Biblically?
Many Christians say they take the Bible literally. They regularly spend time reading this Book they believe to be inspired by God and seek to understand how to apply it to their lives.
The crossless Cross
The mention of the city of Rio de Janeiro evokes images of the traditional carnival or the vast, exotic beaches such as Ipanema and Leblon. But most often we think of the huge monumental statue representing Christ the Redeemer (Cristo Redentor) with wide, open arms, looking down towards humanity from the top of Mount Corcovado (700m).
Don’t come back…
If we were to make an assessment of today's Christianity, which kind of sacrifice would we notice more frequently—the kind offered by Cain or by Abel? Cain offered a sacrifice from the fruits of the earth, and Abel from the sheep of his flock. While Abel’s sacrifice was pleasing to God, Cain’s sacrifice was rejected. From the very beginning, God has expressed His...
The Christian Sun King of the Russes
Two strangers walk hurriedly through the busy streets of Constantinople. The great bells are quietly ringing out the call to mass, while the semantrons are hastening the footsteps of the faithful towards the place of worship. St Sophia's Cathedral stands majestically, its gates wide open, awaiting pilgrims seeking salvation.
Paul’s savage class critique in 1 Corinthians
If you’ve ever been to a Christian church, there’s a good chance that you’ll have experienced a unique ritual involving bread and grape juice: the Lord’s Supper, or as we’ll refer to it, Communion. Depending on the denomination, your experience may vary wildly. You may be offered a cup that everyone collectively sips out of, accompanied by a piece of bread. Others will...
The courage to believe
Who was Jesus really? While His historical existence is no longer questioned, many people believe that He was at best an exceptional personality of His time, a reformer whom His disciples later transformed into a deity. Why is neo-atheism concerned with promoting such a Jesus, and why is He nothing more than a new form of doubt?
Is the hero better than his God?
Its nomination for six Academy Awards and winning in two categories [1] confirmed the feeling of the public that they were dealing with a very good movie, in every way.
Suffering evil and loving your enemies
The greatest Teacher I have ever known is Jesus Christ, and one of His most profound teachings is 'Love your enemies'.
Sebastian Castellio
When the Scottish reformer John Knox, Calvin’s disciple, wrote in 1560 in favour of the death penalty for heretics, he was attacking Sebastian Castellio in particular. John Knox did not know then that he was attacking the father of the idea of religious freedom in Christianity.


























