Religion

The story of Jesus's first coming to earth is remarkable, not only because it was foretold thousands of years in advance, but also because the prophesied details of His passion and death were exactly fulfilled.

Living one day according to God's plan is a good idea to start with. But learning to live in such a way every day is something else.

On the basis of ancient, hidden non-canonical gospels, some commercial and half-learned scholars propagate sensational discoveries, which are in fact both old and novel speculations arising from the Bible’s silence on some aspects of Jesus’s life.

In 1961, London witnessed the premiere of John Osborne’s play Luther. Osborne (1929–1994) did not aim to present an accurate historical portrayal of Martin Luther’s life. Instead, the play served as a platform to express the ideas that consumed the restless mind of Osborne.

"Even if you're imprisoned for life, that's still a short time. After that, Jesus will come back. All you have to do is try to make the best of the situation you're in' (Lindy Chamberlain). 

More than three decades have passed since the horrific genocide in Rwanda. Amid the outburst of murderous rage, there were people—both Africans and foreigners—who stood in the way of the hatred and bloodshed.

They’re singing carols. Putting up fairy lights and mistletoe and fake snowflakes. The stores are full of Crosby, tinsel and Bublé. Yes, Santa’s on his way and, somehow, the list of what’s in his enormous red sack of gifts has appeared on my credit card statement. I know: I’ve checked it—twice!

One of the Bible’s most refined literary and artistic works is the Gospel of John. In recent readings, it increasingly emerges as a gospel of decisive, personal encounters between the Lord Jesus and various individuals.

In grief, acceptance and rebellion intertwine, and meaning emerges from tears, faith, and the hope that death does not have the last word.

Its nomination for six Academy Awards and winning in two categories [1] confirmed the feeling of the public that they were dealing with a very good movie, in every way.

Christianity is fundamentally built on the belief that the life and mission of Jesus Christ on earth were a continuation and fulfilment of God’s earlier revelation, known as the Old Testament.

If we accept that there are realities beyond our direct perception, then faith in God becomes a hypothesis worthy of serious consideration, rather than an absurdity.

Christians believe that God speaks to people. But what does God sound like? Learning to recognise the difference between God’s voice and the myriad of other voices in your head takes much patience and practice. But it is possible!

The Protestant Reformation was a tumultuous river, the flow of which began to become visible in 1517. A significant contribution to this eruption was made by its tributaries, the (pre-) Reformation movements: the Waldenses, Albigensians, Lollards, Hussites, etc.—true springs of the main Protestant current, which took over their force in its flow through history.

Dr Kendra Haloviak-Valentine, Professor of New Testament Studies at La Sierra University in Redlands, California, comes from a family with a tradition of theology and research.