A king’s dream: Martin Luther King, Jr. and the gospel of liberation

At the age of 34, he moved the American people with a speech about his biggest dream. At 35, he was awarded the Nobel Peace Prize. At the age of 39, his life ended suddenly, with Martin leaving his dream as a legacy to the next generations.

Hope in the storm

This coronavirus crisis has, for me, some perplexing parallels with a well-known incident narrated in the Gospel of Matthew (14:22-33). The disciples are confined in a little boat in the middle of a terrible storm, almost as we are confined at home today by the emergency laws of our countries.

The Ecumenism Files Part II: Ecclesial unity and the terror of medieval (religious) history

The troubled centuries that followed the Great Schism of 1054 and the corresponding climate inside the Christian church gradually gave way to profound shifts in the thinking and spirituality of Europeans.

Redefining the impossible

The mix of emotions a family goes through when expecting a baby is both wonderful and terrifying. When everything seems to be in order, the...

The grace of having a vulnerable God

“All  need  Thee,  even those  who  are  unaware  of  their  need—these  most  of  all.  He  who  hungers  goes  in  search  of  bread  and  knows  not  that  his  hunger  is  for  Thee;  he  who  thirsts  imagines  that  his  longing  is  for  water,  but  his  thirst  is  for  Thee;  he  who  is  sick  believes  he  is  seeking  health  by  many  means,  and  his  sickness  is ...

Seventh-day Adventists

Seventh-day Adventists consider the issue of religious freedom to be essential to their mission. “Separation of church and state offers the best safeguard for religious liberty and is in harmony with Jesus’ statement in Matthew 22:21: ‘Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s’.”

Religion is what’s in my heart: true or false?

"Religion is what is in my soul. No one can take away what is there. But in public we have to comply..."

Facing the two doors: which one will you choose?

No other court in the world can judge a person as effectively as their own conscience. Before and immediately after a wrong has been committed, the "merciless" trial begins.

Gold medal for fourth place

The Parable of the Sower appears to be the key to understanding all the other parables told by Jesus. It is neither mysterious nor cryptic; it simply provides a starting point. The apostles and all those who read the parable today are asked by Jesus Christ: "Don't you understand this parable? How then will you understand any parable?" (Mark 4:13). The logical conclusion...

Intercessory prayer

What do Protestants have against the intercession of saints? If, during their lives on earth, the saints interceded with God for their fellow men, after they’ve gone to heaven would they be wrapped in holy indifference? Or would their intercession continue?

The Good Place: great questions, medium answers

In the opening scene of The Good Place, celestial being Michael (Ted Danson) explains that most world religions and philosophies get their respective understandings of the afterlife only about five per cent right.

The primary message

How do we discover the intention of the biblical author—and how important is it in interpreting the Bible correctly?

The love that seeks us despite our imperfection

One of the Bible’s most refined literary and artistic works is the Gospel of John. In recent readings, it increasingly emerges as a gospel of decisive, personal encounters between the Lord Jesus and various individuals.

The tower dedicated to pride

Jeddah is different, at least according to its city motto. This Saudi Arabian port city on the Red Sea is home to more than 4 million people and is a gateway to Mecca: the holiest city in Islam. Millions of pilgrims come through Jeddah to visit Mecca, some 65 kilometres to the east, and Medina, Islam’s second holiest city, 360km to the north.

Antonyms will not exist forever

God is never the one to leave. He is the one who is abandoned. Even when Scripture describes Him as turning His face away, we understand that this is in fact the reluctant and painful recognition of man's decision to go beyond the point of no return in his relationship with God.