Religion

We have become so accustomed to authors and researchers being highly specialised in niche fields, that we are tempted to be skeptical of works they produce outside of their accepted field of expertise. It seems bizarre therefore that an author of children's literature could also be a professor at Oxford and Cambridge and an expert on the medieval era.

Without ever looking for doubt I often welcomed it with interest and gratitude. I did not run away from it, nor did I treat it with indifference. I rather sought to tone it down.

In a society with a pragmatic mindset, any kind of belief is subject only to practical judgments. Effectiveness, usefulness, and utility are the basic criteria by which actions, deeds or beliefs are valued.

In the case of the well-known tension between the church and the younger generation, only one conclusion is possible. It’s not hard to figure out what we’re missing, it’s just hard to accept—on both sides.

The story of Jesus's first coming to earth is remarkable, not only because it was foretold thousands of years in advance, but also because the prophesied details of His passion and death were exactly fulfilled.

In recent weeks, the results of a Fermilab scientific experiment have caused quite a stir in the scientific community. The experiment, which dealt with some of the fundamental particles of the universe, has the potential to change humanity’s understanding of modern science. As a result, it is also raising questions about what science is, and if it can be wrong.

How do the Christian Scriptures differ from non-Christian sacred writings (the Quran, Vedas, Dharmas, Book of Mormon, etc.)?

In two editions of our show, we talked to Johnnathan Ward about his long career as a chaplain. Given his many years as a military chaplain, we touched on difficult topics such as: Does the presence of a Christian chaplain in the military mean that God approves of military operations? How does a military chaplain serve in a conflict situation?

These days we all need to hear good news—that life will soon return to normal and that we will be able to return to the troubles of yesterday, which now seem small to us. In the meantime, our lifestyle has seen changes that we could not have imagined just a few weeks ago.

The Bible has 66 books written by different authors over about 1,500 years. Is there a common theme, a leitmotif? If so, which is it? Is there an Old Testament God and a New Testament God?

What do Protestants have against the intercession of saints? If, during their lives on earth, the saints interceded with God for their fellow men, after they’ve gone to heaven would they be wrapped in holy indifference? Or would their intercession continue?

On the night when heaven descended among mortals, it was not the high priests or scholars who were the first to see God, but some lowly shepherds.

"Suppose I go to the Israelites…and they ask me, ‘What is his name?' Then what shall I tell them? God said to Moses, 'I AM who I AM. This is what you are to say to the Israelites: I AM has sent me to you'" (Exodus 3:13-14).

While Santa Claus, his reindeer, and the various stories that add to the magic of the holidays easily capture children's imaginations, we may find that introducing them to the true story of the birth of Jesus is more difficult—or at least that it's not as easy to present a true story in as attractive a package as the fiction has been wrapped in.

"The fire and wood are here, but where is the lamb for the burnt offering?" (Genesis 22:7).