Theology

Fines, military ordinances, police and army patrolling the streets – this is the reality we have suddenly found ourselves living in. It is a tightening reality, a rigid corset-like structure of rules.

More than 300 bodies have been found in a Kenyan forest and at least 600 people are missing. The victims, including children, belonged to an apocalyptic cult that carried out a plan of mass suicide by starvation. The shock of the Shakahola massacre has reverberated beyond Kenya's borders, raising disturbing questions, including how the message of Revelation, part of the good news of...

The mix of emotions a family goes through when expecting a baby is both wonderful and terrifying. When everything seems to be in order, the...

Hendel Butoy was born in Brazil and raised in southern California. He studied at the California Institute of the Arts, and was then offered a position as an animator at Walt Disney in 1979.

How can one explain that laws attributed to revelation are found in the legislation of other ancient peoples? How can the similarities between biblical thought and ancient culture be explained? How is the biblical God compared to the gods of other peoples?

Live every day like it is your our last! Many use these phrase as a prop for their riskiest decision, or simply to justify a recklessly extravagant lifestyle. But what would our lives look like if we were to really live each day fully aware that it might be our last?

Was the death of Jesus the end of an extraordinary life, or just the beginning of eternal life for those who believe in Him?

During the COVID-19 lockdown last year, I lived with some messy people. I’d moved into a house that I shared with a wonderful couple of brothers. They were almost everything you could ask for in a set of housemates. Friendly, funny, respectful of your privacy . . . genuinely great people in almost every respect.

Life is a fascinating mystery and a constant challenge. Yet, often, we are not content with merely experiencing life as it is.

The question of human suffering concerns atheists and believers alike. For the former, the search for an answer drives them to the heights of despair. For the latter, suffering inevitably poses a dilemma: why is there so much suffering in the world if the God who created it is loving and omnipotent?

For centuries, the sacrifice of God the Son and the divine plan for man’s salvation have generated several dilemmas and raised more questions than we could imagine. And the answers that have been found have revealed more implications of the cross than we used to believe, whether we are Christians or non-Christians, believers or skeptics.

“Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God’” (John 20:17).

Up until the Enlightenment, the idea that the miracles recorded in the pages of the Bible happened as the biblical writers described them was widely accepted. With the rationalism of the seventeenth and eighteenth centuries, an alternative theory emerged: that miracles were not possible in naturalistic metaphysics.

Christian author Beth Moore once called the book of Leviticus the graveyard of good intentions for those trying to read the Bible from start to finish. Surely, there are Christians who can point to many monotonous, bland passages and biblical chapters, confessing that they bypass them or read them out of obligation. What should we do with the “boring” Bible passages?

Ask any cinematographer what gets them excited, and I guarantee there’s a fair chance they’ll answer with “lenses”. Having spent many years studying film and many more practising it, I can safely say that I now understand why this is—and it’s probably the first response you’d hear from me if you asked me the same question.