Theology

Traditional communities are like rivers, while modern societies are like oceans, said Polish sociologist Zygmunt Bauman. Consider that a river—deeper or shallower, faster or slower—always has a direction, as traditional societies usually direct the lives of their members. The ocean is a different story.

Many families who feared that the new coronavirus would affect their health ended up dreading its effect on something seemingly even more difficult to protect: the well-being of their relationship.

When all we have left is God and He remains silent, we need a faith that endures, even when our resources are depleted and we feel as though we have been forgotten.

Divorce, widowhood, or celibacy are just a few of the faces of loneliness, an experience which Christians also deal with at some point. Those who have often crossed paths with it, say that loneliness is truly a flowering wilderness: a place that is isolated but where deep spiritual lessons are learned.

I still remember May 21, 2011, like it was yesterday. Thousands of kilometres away in Boulder, USA, an evangelist named Harold Camping, president of the popular ministry Family Radio, was in the news spotlight. He had predicted that on May 21, more than 200 million Christians all around the world would be raptured away to heaven and that five months later, the world would end.

While Santa Claus, his reindeer, and the various stories that add to the magic of the holidays easily capture children's imaginations, we may find that introducing them to the true story of the birth of Jesus is more difficult—or at least that it's not as easy to present a true story in as attractive a package as the fiction has been wrapped in.

Was the death of Jesus the end of an extraordinary life, or just the beginning of eternal life for those who believe in Him?

I grew up on the border between two different universes, not geographically but spiritually. There, across that fine line, lived more than half of my extended family, with a different worldview.

It’s not hard to misinterpret the Bible. I’ve done it, most people I know have done it and if you’ve read it enough, I’d bet you’ve done it too. It isn’t surprising then, that throughout history many have misinterpreted the Bible, especially when it comes to complex ideas like the end of the world and Jesus’ second coming.

It could be a perfunctory ritual, passed down through generations; a mechanically recited poem. But equally, the mealtime prayer can be a genuine spiritual exercise.

How can we correctly interpret Bible prophecy? What safety criteria can we use to avoid falling into the trap of hasty and erroneous interpretations?

The idea of hell takes up a dark corner in most of our minds, whether we think about it or not.

As a media and communications graduate, I love stories in all their forms, but I’ve always held a special place in my heart for science fiction. Exotic planets, alien races, unique extrapolations of scientific theory and bizarre visions of the future of our world—no other genre captures my imagination in quite the same way.

What do you imagine heaven will be like? American science-fiction writer Isaac Asimov famously said, “For whatever the tortures of hell, I think the boredom of heaven would be even worse.” Although I love Jesus, I think I am a bit afraid of getting bored there too. There’s a prevailing picture of heaven as being some sort of suspended animation, which may play into this.

Many people know the Lord’s Prayer, having learned it from a parent or grandparent. But few know that it was given as a response to the disciples’ request for Jesus to teach them how to pray.