The golden handcuffs and the new religion of work

An old Romanian proverb states that craft is like a golden bracelet. But the way we relate to this type of jewellery seems to suggest that these golden bracelets are more like some socially acceptable handcuffs, which we fooled ourselves into wearing with pride.

The Waldenses | The poor of Christ

The “poor of Christ”, the “poor of Lyon” or, simply, the “brothers” never called themselves “Waldenses” until they joined the Reformation. The derisive appellative was given to them by their persecutors, after the name of the man who consolidated the doctrine of the community.

Gifts for good

When I was in my mid-twenties, I attended a university in Brisbane, Australia, two hours from where I lived. I had a friend in the city who I’d sometimes stay with to avoid having to travel back and forth on back-to-back uni days.

“All religions are good.” True or false?

Globally there are 19 major religions, divided in turn into 10,000 religious groups. Each group claims to be the holder of the Truth. If one of them really holds the Truth, that means there are about 9,999 false religious groups.

Christian education for children: How to teach your child to pray

For Christian parents, there is no greater concern than to provide their children with a Christian education. The first public demonstration of this concern is the blessing of children at young ages, in various ways: the baptism of children in traditional churches, or a simple prayer of blessing in Protestant churches. Dedicating their children to God, one way or another, gives parents a...

Consuming Jesus

Are we at risk of turning Christianity into just another consumer product?

King, emperor, reformer

The Carolingian Renaissance must be understood as a "reform and reconfiguration of all peoples under the reign of Charles, with a view to creating a Christian territory in its institutional structures, moral conduct, and personal convictions."

Faith’s destiny in the 21st century

British physicist and author Paul Davies predicts a future in which the need for spiritual guidance will be stronger than ever, but, at the same time, believes that “any religion that refuses to embrace scientific discovery is unlikely to survive to the 22nd century”.

Camping at the end of the world

I still remember May 21, 2011, like it was yesterday. Thousands of kilometres away in Boulder, USA, an evangelist named Harold Camping, president of the popular ministry Family Radio, was in the news spotlight. He had predicted that on May 21, more than 200 million Christians all around the world would be raptured away to heaven and that five months later, the world would end.

The migration of trust in the digital age

Trust is the main currency of the age in which we live, and people seem to be changing the directions they invest in faster than in the past. How is our life of faith influenced by how we relate generally to trust?

Why the Church?

I’m sure you’ve heard the statement: “I’m all about Jesus, but I’m not interested in church.” I’ve heard this many times and have even found myself saying it during certain periods of my life.

 “Do not keep on babbling” | Public prayer and its challenges

The way we pray in public reveals what our secret prayers are truly like. Beyond mere words, it is our attitude and motivation that give meaning and substance to prayer.

What is the link between religion and conspiracy?

In the famous realist novel A Journal of the Plague Year, Daniel Defoe blends the factual with the imaginary, describing the social context just before the great plague struck London in 1665. Among the reactions described, two straddle the line between religion and conspiracy.

The Second Coming Files: A 2000-Year Inquiry | Part IV: The world in the 18th-19th centuries

In the first three articles in this series, we examined what Scripture says about the coming of Jesus, and also how the biblical books of Daniel and Revelation remain the foundations of understanding time.

The Ecumenism Files III: From the Reformation to Postmodernity

The dialectical spirit of ecumenism gives rise, among other things, to a question whose full answer is still awaited: How is it that the critical spirit and rationalism of Enlightenment origin, combined with making the Bible available to ordinary people, has led to so many schisms?