The end of the world, according to Jesus’ teaching
Much has been written about the end of the world, but, if this end coincides with Christ’s second coming, then we should enquire from Jesus Himself what he teaches about His return. We will do this by using the material of the Christian Gospels.
Paul’s savage class critique in 1 Corinthians
If you’ve ever been to a Christian church, there’s a good chance that you’ll have experienced a unique ritual involving bread and grape juice: the Lord’s Supper, or as we’ll refer to it, Communion. Depending on the denomination, your experience may vary wildly. You may be offered a cup that everyone collectively sips out of, accompanied by a piece of bread. Others will...
The greatness of an ordinary life
From an early age, we are bombarded with messages telling us to stand out, to make something of ourselves, to do something great with our lives. Many times the voices are religious in nature: God has great plans for us, He will do truly remarkable things with our lives.
Is the hero better than his God?
Its nomination for six Academy Awards and winning in two categories [1] confirmed the feeling of the public that they were dealing with a very good movie, in every way.
Christians do not understand unconditional forgiveness
Forgiveness is the central idea in Christianity that sets it apart from other religions.
The Protestant Reformation: Between obstinacy and necessity
Five hundred years ago, Luther nailed his 95 theses to the door of Wittenberg Cathedral. How are the motives that led to the Reformation viewed today?
How to build (and how to dilute) a biblical worldview
According to a Barna Group poll, only 6% of Americans have a "biblical worldview", the percentage rising to just 21% for those who regularly attend evangelical churches. This shows that fewer and fewer Christians are turning to Scripture to answer the questions they face.
The soul and its meaning according to the Bible
“Soul” is a very special term. Due to lack of space, I shall not approach it here philosophically or scientifically, but exclusively in the context of biblical theology, narrowing it even further, to a linguistic point of view.
Lou, the woman with no regrets left
Any sacrifice is hard to understand from the outside. But it's even harder to understand how sacrifice can be a choice that brings joy to the person making it. The easiest people to include in this category are, of course, mothers. For them, the sacrifices never seem too many or too hard. Even more amazing are those mothers who raise other people's unwanted...
Is there life after death?
As a media and communications graduate, I love stories in all their forms, but I’ve always held a special place in my heart for science fiction. Exotic planets, alien races, unique extrapolations of scientific theory and bizarre visions of the future of our world—no other genre captures my imagination in quite the same way.
Circumstantial faith
As a believer—for present purposes, defined simply as one who believes—I have often wondered what and how I would believe differently had I been born into a family and culture with different beliefs. Obviously, I believe what I believe because I believe it to include truth, but would I have believed in this same truth if I had not been raised and taught...
Why we cannot escape the vicious circle of moral failure
Judging by the headlines in the press over the last weeks, the world seems ready to have a discussion about sin.
The cry of baby Jesus
It is said that the mental illness Friedrich Nietzsche suffered from for 11 years before he died was triggered by the philosopher witnessing a horse being whipped by its master. The cruel sight of suffering made Nietzsche run to the horse and wrap his arms around its neck to protect it. The great philosopher collapsed to the ground, and never recovered from the...
The end of the world—and humility
“They pour out arrogant words; all the evildoers are full of boasting” (Psalm 94:4).
The Waldenses | The poor of Christ
The “poor of Christ”, the “poor of Lyon” or, simply, the “brothers” never called themselves “Waldenses” until they joined the Reformation. The derisive appellative was given to them by their persecutors, after the name of the man who consolidated the doctrine of the community.


























