Religion

The expectation of the soon return of Jesus in 19th century Europe and America has left a path for believers and future believers to tread with confidence. Beyond the imperfect theological understanding of the forefathers, of which no one need be ashamed, God has shown that He can use any material, provided it is consecrated to Him.

Given that no one could become a scholar without formal training, it is truly remarkable that Jesus, who was not formally educated, was nevertheless recognized as a “Rabbi” (Mark 12:14 cf. John 3:2).[1]

I believe that doubt is a part of faith, not its opposite. It took me quite a few years to say this without feeling guilty. I needed to have many experiences before I could accept that questions are legitimate and not a sign of spiritual decay.

Traditional communities are like rivers, while modern societies are like oceans, said Polish sociologist Zygmunt Bauman. Consider that a river—deeper or shallower, faster or slower—always has a direction, as traditional societies usually direct the lives of their members. The ocean is a different story.

Have you ever seen the early morning worship programs on television? The packed congregations, the huge church venues, the smooth-talking evangelist who delivers the perfect sermon . . . Church seems to be where the action is. That there are so many new mega-churches popping up all over the world suggests that a lot of people are desperate for spiritual guidance and fellowship....

Seventh-day Adventists have the deep conviction that Jesus Christ will soon return, and the desire to keep His commandments as they were originally written in the Decalogue.

Faith is a commonly used concept, but it is rarely understood in its rich semantics and philosophical implications. Christian faith rises above being defined by lists of doctrines, beliefs, moral principles, commandments, and liturgical rituals in the communicator's mind for its nature and content to be faithfully represented.

In grief, acceptance and rebellion intertwine, and meaning emerges from tears, faith, and the hope that death does not have the last word.

The following interview was conducted by Hope Channel Romania almost ten years ago when the guest, Pastor Don Schneider, was the president of the Adventist Church in North America. Last year, on May 23, he passed away at the age of 76. Those who follow Hope Channel remember that, for a few seasons, they were able to watch his show, Really Living. Every...

Written in Latin by a 26-year-old Frenchman in less than a year, it is a book of 516 pages. Published in Switzerland and dedicated to the French king from whom he was fleeing, it is the most important theological work of the Reformation.

“Born in a home where the scant necessities of life were luxuries, when he left the world for heavenly scenes of labour, he bequeathed it his possessions–two silver spoons, a silver teapot, a well-worn frock coat the Methodist Church”[1] Basil Miller

At the age of 20, I graduated from the Orthodox Theological Seminary. I thought I was talented, I was confident, and I had a very clear idea of the path I wanted to take in life. I had all the answers. Or perhaps I hadn't asked myself enough questions.

What is my reason for joining or staying in a church? Why do I want to pass on my spiritual heritage to my children? Why do I invite my friends to church? Or what are my reasons for saying no to church invitations?

“Soul” is a very special term. Due to lack of space, I shall not approach it here philosophically or scientifically, but exclusively in the context of biblical theology, narrowing it even further, to a linguistic point of view.

Every time I look through the lens of a microscope, I am struck by the realisation that beyond what the naked eye can see lies a universe far deeper and richer.