Religion

These days we all need to hear good news—that life will soon return to normal and that we will be able to return to the troubles of yesterday, which now seem small to us. In the meantime, our lifestyle has seen changes that we could not have imagined just a few weeks ago.

Humanity has not only reimagined God but has also redefined its expectations. Among Christians, many believe happiness is a promise made by God Himself. But what if this pursuit is nothing more than a chase after illusions?

Claiming justice is history’s refrain, and it has a significant echo in the Bible. We all dream of a happy ending and a fair judgement as soon as possible. Heaven itself is surprised that God has delayed His holy justice. While some wait for it, others quash even the very thought that it might come.

The unverified stories of children dying, due to severe emotional and sensorial deprivation, despite being fed and medically cared for, spread the theory that one can die because of lack of love, although being well taken care of. However, if we look more closely at the historical and personal human experience, we find that it is not necessarily the lack of love that...

“If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them” (James 4:17). Yet Jesus asks, “Do you want to get well?” This question highlights that good cannot be done just any way or against a person’s will. Jesus shows that human will must be respected before God’s power can address sickness.

The end of the last century created the perfect context for postmodernism to exercise its veto over all the ethical dilemmas of the day. As a result, today, as in vitro fertilisation, abortion, euthanasia or homosexual marriage enter the legislative agendas of more and more countries, we see political correctness taking precedence over religious morality.

A sense of meaninglessness—a void, a wilderness, a lack of direction—affects such a large number of people today that it has come to define the dominant mood of the society we live in and contribute to.

This question is asked by critics who want to point out the social, cultural and contextual nature of the Christian religion, and its relativism, presenting it as a product of society rather than of revelation.

The birth of Jesus Christ is one of the most significant events in human history. Celebrated at Christmas, by some with emotion, by others with indifference, most of the time the holiday loses sight of the main Character. Religious meanings remain in the shadows, while commercial dimensions are pursued at all costs.

"Where is God?" is the question that arises in the face of inexplicable tragedy. When even a high-ranking clergyman is plagued by this question, the natural response is to conclude that something does not add up.

I talked to Pastor Nicu Butoi about the role that religion could play in treating depression and hopelessness, at the end of a series of evangelistic presentations he gave to a full-house before the pandemic.

I once heard a Christian warn his community: "God only has children, He does not have grandchildren!" In the postmodern context of relativising values and truths, diverse, strange or syncretic religious forms have emerged and continue to emerge. This is happening to a large extent within Christianity.

Jessica was 19 when she had to tell her parents, both practicing Christians, that she was pregnant. That moment generated a real earthquake in the young woman’s family who, together with her boyfriend at the time, had been strongly involved in the purity movement, an ideology that promotes sexual abstinence until marriage, for religious reasons.

When Larry King was asked who he would most like to interview among all the famous characters of history, his answer was clear: "Jesus Christ". The talk show host wanted to know if Christ had indeed been born of a virgin. "The answer to that question would define history for me,"[1] King said.

I thought to myself: Is there an alarm or is it an end of day signal?