Religion

This topic seems to be a matter of picking through the rubbish in order to survive. Who cares about Protestant protest today? Anti-Catholicism, like anti-Protestantism, represents natural and culturally legitimate attitudes that can be judged by their motivation, spirit and content—aspects that are apparently obscure but, when examined, become very transparent.

While the historic churches remained at least disinterested in millenarianism, the Apocalypse, and the Parousia—that is to say, when they were not hostile to them—Protestant pluralism allowed for both reluctance[1] and increasingly significant preoccupations with the research and publication of the themes regarding the end of the world.

A bicycle trip around the world led two young Americans to the mistaken conclusion that "people are good."

When it comes to dealing with grief, psychotherapist Francis Weller points out that "it takes outrageous courage to face an outrageous loss". By supporting those who are bereaved, the Church shows that it possesses the qualities needed to balance concern for current suffering with faith in the ultimate victory over death.

Less than 50 years after the supporters of Martin Luther’s ideas in Germany were mockingly called “Lutherans,” England was in its turn discovering a derogative nickname—“Puritans”—which it applied to a category of Christians who disturbed the ordinary life of the English church and society.[1]

Please, not now! Don’t come right now! Please... I suddenly opened my eyes in the darkness of my bedroom and, all of a sudden, the heat wave building up during the nightmare met the coolness of the night reality. You haven’t come yet... Thank you, God!

"Yes, we eat grass and we're proud of it because it demonstrates that, with God's power, we can do anything," is the statement and belief of young Rosemary Phetha as reported in TimesLIVE.

In cell number 8 of the prison in Pyongyang, a few frozen and emaciated prisoners had to endure an additional torture: the pungent smell and wild screams of an untamed creature.

The mention of the city of Rio de Janeiro evokes images of the traditional carnival or the vast, exotic beaches such as Ipanema and Leblon. But most often we think of the huge monumental statue representing Christ the Redeemer (Cristo Redentor) with wide, open arms, looking down towards humanity from the top of Mount Corcovado (700m).

Was the death of Jesus the end of an extraordinary life, or just the beginning of eternal life for those who believe in Him?

Being a Good Samaritan isn’t just about doing good—it’s about embracing the kind of life Jesus wants for each of us.

This article addresses the two often conflicting aspects of the parousia: its imminence and its delay.

An ordinary wooden chair is a metaphor that’s often used to talk about the key dynamics of faith. But it’s worth exploring further. Perhaps we could describe this as a process of developing the theory of a chair.

The idea of the end of the world refers to the end of the social order and humanity; the end of the planet as we know it. But according to the Bible, these will not all come at once.

Why do some churches grow while others do not? This question gave rise to one of the most influential movements in American evangelical Christianity in the 20th century. Its history shows how easily a question about fruitfulness can become a question about success.