Religion

When it comes to dealing with grief, psychotherapist Francis Weller points out that "it takes outrageous courage to face an outrageous loss". By supporting those who are bereaved, the Church shows that it possesses the qualities needed to balance concern for current suffering with faith in the ultimate victory over death.

“Faith has always gone to space. Artemis II shows how much it has changed” (Jack Jenkins, Religious News Service, April 7, 2026).

At the age of 20, I graduated from the Orthodox Theological Seminary. I thought I was talented, I was confident, and I had a very clear idea of the path I wanted to take in life. I had all the answers. Or perhaps I hadn't asked myself enough questions.

The mention of the city of Rio de Janeiro evokes images of the traditional carnival or the vast, exotic beaches such as Ipanema and Leblon. But most often we think of the huge monumental statue representing Christ the Redeemer (Cristo Redentor) with wide, open arms, looking down towards humanity from the top of Mount Corcovado (700m).

“There are no other two churches in the world today that are so similar yet, at the same time, so opposite as the Eastern, or Greek, and the Western, or Roman Church” (Philip Schaff).

I still remember the shock I felt when I first watched "The Gospel According to Matthew," starring Bruce Marchiano. It was not the first film about the life of Jesus that I had seen, but it was entirely different from anything I had known before.

To be a good Christian, they say, you must not swear, steal, lie, cheat or speak ill of anyone.

On the continent jaded by an irrelevant religion, a new denomination appeared, in addition to the Lutheran, Calvinist, and Anglican Protestants—the Arminians.

The Baptist Church has made significant contributions to religious life by embracing the principle of separation of church and state and the principle of religious freedom.

“Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel” (Isaiah 7:14).

The end of the world has been an enduring human preoccupation and, paradoxically, has existed since the dawn of civilisation.

From a devout upbringing in Peru to years of abuse, addiction and raising four children alone, life was anything but easy for Ruth. At her lowest, she discovered a God of love who gave her the strength to completely transform her life.

Pietism was a movement of spiritual revival that took place between the seventeenth and nineteenth centuries mainly in Germany and Bohemia.

God does not abandon anyone. It is God who is abandoned. Even when Scripture describes God as turning His face away, this is actually the reluctant and painful acknowledgement of humanity's decision to cross the point of no return in its relationship with God.

While the historic churches remained at least disinterested in millenarianism, the Apocalypse, and the Parousia—that is to say, when they were not hostile to them—Protestant pluralism allowed for both reluctance[1] and increasingly significant preoccupations with the research and publication of the themes regarding the end of the world.