Theology

The image of an apocalypse generated by a microscopic coronavirus has been sketched more than once by the press in the past few weeks.

Are there subjects that even Holy Scripture does not fully explain? If so, why does God allow this?

Following a poll, the Gallup Organization revealed good news and bad news. The good news is that 94% of the population believes that it is very important to forgive. The bad news is that 85% admit that, in their own power, they are not ready to forgive.

Jesus’ woes are not uttered primarily in the face of sins such as theft, debauchery, or murder, about which we are so horrifed)—often hypocritically. His woes are directed precisely against hypocrisy[1], a form of soul pollution to which we often relate, unconsciously or not, laughing or smiling knowingly.

Dr. John Ashton of Newcastle, Australia, is a compelling example of a serious research scientist who bases his beliefs regarding the origins of the universe and life on the Bible.

The end of the last century created the perfect context for postmodernism to exercise its veto over all the ethical dilemmas of the day. As a result, today, as in vitro fertilisation, abortion, euthanasia or homosexual marriage enter the legislative agendas of more and more countries, we see political correctness taking precedence over religious morality.

Un hombre pasa con un pan al hombro.../Otro busca en el fango huesos, cáscaras/¿Cómo escribir después del infinito?

Why couldn’t God simply have forgiven sinners? Precisely because sinners cannot be forgiven until they completely understand sin, with all its far reaching consequences, or before the wages of sin are paid.

I have always imagined that well-being, bright prospects, good health and a clear purpose in life tend not to inspire questions about the meaning of life very often.

Aurelius Augustine (354-430) is known for the stirring Christian experience he described in his Confessions and for the seminal theological thought that has shaped theology to this day.

Centuries ago, the German theologian and philosopher Gottfried Wilhelm Leibniz used the term “theodicy”1 for the first time—“God’s justification”. By theodicy, Leibniz meant the ultimate reality of justification, once and for all, of God and all of His ways before the whole universe.

Why did God choose to reveal Himself through a sacred text? Were there no other ways? Does God still inspire scriptures today?

We know that authentic forgiveness is Christian and desirable. And we also know it feels good to receive genuine forgiveness. But does God ask us to forgive under all circumstances? We often try to discover the answer to such uncomfortable questions about God by looking at those who say they know Him. And, sometimes, we have something to gain by doing so.

Faith is a commonly used concept, but it is rarely understood in its rich semantics and philosophical implications. Christian faith rises above being defined by lists of doctrines, beliefs, moral principles, commandments, and liturgical rituals in the communicator's mind for its nature and content to be faithfully represented.

Nothing can prepare us in advance for the suffering we will experience in this life. But even knowing this, we often remember with guilt the moments of blissful ignorance we had before suffering hit us.