Theology

Was the death of Jesus the end of an extraordinary life, or just the beginning of eternal life for those who believe in Him?

While the historic churches remained at least disinterested in millenarianism, the Apocalypse, and the Parousia—that is to say, when they were not hostile to them—Protestant pluralism allowed for both reluctance[1] and increasingly significant preoccupations with the research and publication of the themes regarding the end of the world.

Mass evangelism “campaigns” have become a common phenomenon in contemporary religious culture. However, few people ask how it all started and what are its long-term effects.

In 2015, charismatic evangelical Jeremiah Johnson, who worked as a pastor and church planter in Florida, USA, made a bold claim. He announced that a voice from God had told him in a dream that Donald Trump would become the President of the United States. When this prediction came to pass, Johnson gained nationwide fame.

The biblical prophet Daniel was treated with hostility during his lifetime and has been attacked throughout history by sceptical or apostate Jews and Christians. At the same time, he has been cherished and defended by people of all generations, including faithful Jews, Jesus Christ, and modern researchers, who have systematically responded to criticisms and objections raised against his book and prophecies.

The idea of the end of the world refers to the end of the social order and humanity; the end of the planet as we know it. But according to the Bible, these will not all come at once.

Trust is the main currency of the age in which we live, and people seem to be changing the directions they invest in faster than in the past. How is our life of faith influenced by how we relate generally to trust?

The mix of emotions a family goes through when expecting a baby is both wonderful and terrifying. When everything seems to be in order, the...

Why personalising Christianity could threaten your salvation.

Today's increasingly politically correct and very denotative way of transmitting messages of public interest tends to distort the reception of speeches that have rhetorical and expressive nuances. In this context, how do we evaluate the cryptic nature of Jesus's words?

On the night when heaven descended among mortals, it was not the high priests or scholars who were the first to see God, but some lowly shepherds.

I sat slouched on the edge of my bed, blue light illuminating my face in the dark. It was the tenth time I’d checked my phone in the space of five minutes. I grimaced. Was something wrong with me?

On May 19th, 1780, a strange phenomenon turned a sunny morning into an unexpected night. The event, known as the Dark Day, was seen as a sign of divine judgment by contemporaries and as a means of ridiculing apocalyptic expectations by sceptics.

Life is a fascinating mystery and a constant challenge. Yet, often, we are not content with merely experiencing life as it is.

The end of the line for Christian perfectionism is not perfection, but atheism. This is because what we imagine to be the constant unsatisfied look of God upon us, is a burden too heavy for any human to bear.