Analysis

"A friend in need is a friend indeed. Be that as it may, near is my shirt, but nearer is my skin." Is this an outdated saying, or is it still relevant? To whom, when, and how are we prepared to offer help?

This is neither a political nor a moralising article. Rather, it is an invitation to engage in collective meditation on the terrible suffering of the war in Ukraine, which is close to home for many of us. The resource guiding this meditation is one that recent decades have ignored at an existential cost that we truly cannot afford: the Bible.

When one wants to justify the harm one has done by saying that others have done the same or that this evil was only a reaction to the harm done by someone else, they commit the logical error of appealing to hypocrisy.

Far more terrifying than persecution, ideologies, and militant atheism put together may be the hidden force behind the seemingly innocuous statement: "You don't need God!"

The (metaphysical) Truth does not allow us to judge Him. According to the Bible, He expects to be believed and accepted so that He can be understood and evaluated. In contrast, the Truth is the One who judges us.

In the choppy waters of Port Doha, Qatar, things weren’t looking good. Moesha was midway through a 10-kilometre open water race in the World Championships. This was her chance to qualify for the Olympics. But she was trailing behind a pack of thirty girls and had been for much of the race.

Entitled "From pauper to pastor," Jeremiah Steepek's story had all it needed to go viral. People were moved, liking and sharing it on social media with an enthusiasm that, ironically, is never seen in relation to real beggars. Is there a way out of this seemingly unfortunate situation?

When I'm tired I can't love! Many times I have lived this reality and even assessed it as the exact end of love.

Although they are constantly improving their preparedness for crises and disasters, modern societies find themselves powerless in the face of a growing threat: transnational crises.

The Holy Scriptures call Jesus “the Lord”, that is, the Master. This was a respectful title used by slaves towards their masters in Antiquity. This is how subordinates addressed their superiors: children and their fathers; siblings, and their older siblings—or even a younger sibling who holds a high position.

In the famous realist novel A Journal of the Plague Year, Daniel Defoe blends the factual with the imaginary, describing the social context just before the great plague struck London in 1665. Among the reactions described, two straddle the line between religion and conspiracy.

Putting Christmas on the myth-busting agenda is both an uncomfortable and challenging task—gratuitous sacrilege and pure paganism for those who believe that questioning Christmas is a sign of atheistic or conspiratorial leanings; honest, necessary Christian analysis for those interested in eliminating forgeries and freeing themselves from prejudice.

The Protestant Reformation was a tumultuous river, the flow of which began to become visible in 1517. A significant contribution to this eruption was made by its tributaries, the (pre-) Reformation movements: the Waldenses, Albigensians, Lollards, Hussites, etc.—true springs of the main Protestant current, which took over their force in its flow through history.

There are a number of beliefs and practices around sleep that have been created and followed by many people, but which science has shown to be false and even dangerous for those who follow them.

Today's increasingly politically correct and very denotative way of transmitting messages of public interest tends to distort the reception of speeches that have rhetorical and expressive nuances. In this context, how do we evaluate the cryptic nature of Jesus's words?