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Kayley lies on the floor, throwing a tantrum because she only has pink flashing-heel shoes and she wants a blue pair to match her new jeans. John sits on the floor, happily playing with a few blocks of wood. His dad found them lying in the street, brought them home and sanded them smooth. Yesterday he stacked them up to build a castle....

If we accept that there are realities beyond our direct perception, then faith in God becomes a hypothesis worthy of serious consideration, rather than an absurdity.

This is neither a political nor a moralising article. Rather, it is an invitation to engage in collective meditation on the terrible suffering of the war in Ukraine, which is close to home for many of us. The resource guiding this meditation is one that recent decades have ignored at an existential cost that we truly cannot afford: the Bible.

No scene depicting the birth of Jesus is complete without angels.

Thousands of street names changed because they referred to Christian saints, Catholic priests forced to marry, Jesus Christ described as a revolutionary—these are some of the stupefying details of the French Revolution.

Making any choice denies the possibility of at least one other choice. When confronted with this truth, young people often find themselves unprepared for life’s big choices.

In 2020, depression became the second leading cause of global morbidity and it is projected to be the first in 2030,[1] according to a forecast by the World Health Organization (WHO). 

Beginning with media commentary on Dr Ben Carson's religion and views, and scholars' criteria for the identity of the Antichrist, our study has analysed in two previous articles the scandalous possibility that the apocalyptic Antichrist is the papacy itself, the axis of historical Christianity.

Less than 50 years after the supporters of Martin Luther’s ideas in Germany were mockingly called “Lutherans,” England was in its turn discovering a derogative nickname—“Puritans”—which it applied to a category of Christians who disturbed the ordinary life of the English church and society.[1]

More than ten years ago, I received a book for my birthday. The message inside the gift said: The Bible is the Lord's love letter to humankind. I give you this book with the hope that the reply mankind gave to God will also nourish your soul. Happy birthday! And, indeed, so it was.

Who do we listen to? Who is right? Who is balanced? How should we react to the risk of the new coronavirus?

In recent weeks, we have all experienced a state of unrest. Our eyes have been on the rising numbers of COVID-19 infections, as we try to comply with the restrictions imposed by the state of emergency. But we have also had bright moments, moments we might not have anticipated just a short time ago.

Change is the only constant in life, especially the kind that comes unexpectedly and makes us believe that we cannot give in to it without giving up on ourselves, or turning into something we are not.

Our attitude towards fruits and vegetables as well as other plant-based foods is almost paradoxical: they are probably the healthiest of foods, they are tasty (or can be prepared to be, with little skill), and they are relatively cheap. However, most people consume these super foods in smaller quantities than is necessary.

The dissonance between what church representatives say and what they do, the crises caused by sexual scandals, tolerating sin, not taking responsibility for mistakes and hiding them, and selling spiritual gifts for money, are just a few of the reasons why people say they’re disappointed in the Church.