Theology

"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them" (Matthew 5:17).

By the middle of the 17th century, German Protestantism had long ceased to be a burning torch. Accepted by the nobility and the populace, it had become an ecclesiastical, secular, and politicised institution like all the others. In the night of alienation, God brought from the ashes the light of a new dawn.

The world of the homeless is the darker side of our world. It is inhabited by vagrants, drug addicts, and the powerless. This world has its own rules, customs, pleasures, and pains, but lacks meaning and peace. And those who enter this world struggle to leave it.

Lawyer Kent Hansen is under no obligation to write about God. It is not part of his job as Head of the Legal Department at Loma Linda University in California. No, he speaks and writes because he was found by God, because he is passionate about Jesus Christ and because he is convinced that anyone can live their faith as a vibrant, authentic...

Whoever enters into a friendly dialogue with the will of God will never be the same person as before this dialogue. However, whatever one believes about God's will depends on their view of God's character and, therefore, on God's purpose for them.

If we take an honest look around us and within ourselves, we discover that the gulf between the mentality of those who choose prayer over medical treatment and the essence of the Christian mindset is not as deep as it seems. But it remains a gulf nonetheless.

It is the spring of 31 A.D., halfway through the 70th prophetic week of Daniel 9:24. This passage from the book of Daniel predicts that between the command to build the city of Jerusalem—in the autumn of 457 BC—and the appearance of the Anointed One (the Messiah), 69 prophetic weeks or 483 years (a prophetic day corresponding to a calendar year, according to...

Forgiveness is the central idea in Christianity that sets it apart from other religions.

The idea of hell takes up a dark corner in most of our minds, whether we think about it or not.

I still remember the shock I felt when I first watched "The Gospel According to Matthew," starring Bruce Marchiano. It was not the first film about the life of Jesus that I had seen, but it was entirely different from anything I had known before.

The tendency toward the total privatization of religious life is particularly strong today, especially in the new generation.

When I was 20, my spiritual life felt like an exam where I had been given a topic I hadn’t prepared for.

In the opening scene of The Good Place, celestial being Michael (Ted Danson) explains that most world religions and philosophies get their respective understandings of the afterlife only about five per cent right.

During the time when the people of Israel were enslaved in Ta Kemet (the Black Land), and Prince Moses, the great scribe, had taken refuge among the northern Arabian tribe of Midian, a captivating story shared by the campfire caught his attention. It was the tale of another prince who, like him, had suddenly lost everything.

As a believer—for present purposes, defined simply as one who believes—I have often wondered what and how I would believe differently had I been born into a family and culture with different beliefs. Obviously, I believe what I believe because I believe it to include truth, but would I have believed in this same truth if I had not been raised and taught...